Again, the kingdom of heaven is like unto a net, that was cast into the
sea, and gathered of every kind: Which, when it was full, they drew to shore,
and sat down, and gathered the good into vessels, but cast the bad away. So
shall it be at the end of the world: the angels shall come forth, and sever the
wicked from among the just, And shall cast them into the furnace of fire: there
shall be wailing and gnashing of teeth. (Matthew 13:47-50 KJV)
The casting of the net is the preaching of the gospel. This gathers both
good and evil into the church. When the mission of the gospel is completed, the
judgment will accomplish the work of separation. Christ saw how the existence
of false brethren in the church would cause the way of truth to be evil spoken
of. The world would revile the gospel because of the inconsistent lives of
false professors. Even Christians would be caused to stumble as they saw that
many who bore Christ's name were not controlled by His Spirit. Because these
sinners were in the church, men would be in danger of thinking that God excused
their sins. Therefore Christ lifts the veil from the future and bids all to
behold that it is character, not position, which decides man's destiny.
Both the parable of the tares and that of the net plainly teach that there
is no time when all the wicked will turn to God. The wheat and the tares grow
together until the harvest. The good and the bad fish are together drawn ashore
for a final separation. Again, these parables teach that there is to be no
probation after the judgment. When the work of the gospel is completed, there
immediately follows the separation between the good and the evil, and the
destiny of each class is forever fixed.
God does not desire the destruction of any. 'As I live, saith the Lord God,
I have no pleasure in the death of the wicked; but that the wicked turn from
his way and live. Turn ye, turn ye from your evil ways; for why will ye die?' (Ezekiel
33:11). Throughout the period of probationary time His Spirit is entreating men
to accept the gift of life. It is only those who reject His pleading that will
be left to perish. God has declared that sin must be destroyed as an evil
ruinous to the universe. Those who cling to sin will perish in its destruction.
The lost secret of the kingdom of heaven is the characteristic of the
gospel which forces individuals out into the open where they manifest what they
really are. There is an element of the gospel, this radical message of
Christianity, which exposes people when they come into contact with it. It
makes known what they are, just as a great dragnet sweeping through the seas
gathering fish of every kind ultimately exposes whether they are good or bad,
as our Lord makes clear. This has been happening throughout our age. The
radical truth of the gospel is like a net seining through the tides of
restless, surging humanity, and whoever is caught in it is forced to declare
himself, forced out into the open to reveal whether he is bad or good.
Now do not misunderstand. Obviously, people are not simply born bad or
good. We are all part of a fallen race. We are all born into lost humanity. We
all have evil at work within us and that evil will create in our character a
resistance to truth, if God does not intervene. We are all in that condition.
Bad or good, in this parable, refers to how we respond to truth, to what
happens when we come into contact with reality. That is the whole issue. The
gospel of Jesus Christ is the basic truth, the ultimate reality, the
fundamental secret of life, the way things really are. The good are those who
deal honestly with this reality, who when they learn something real and genuine
about it respond to it, act on it, do something about it. The bad are those
who, at best, turn their backs to it and say, "No, I don't like that and I
don't want to believe it; therefore I reject it," or else, at worst, play
the hypocrite and say, "Yes, I'll accept that," but yet allow it to
make no changes in their life and remain essentially evil within although
outwardly they put on a pious garb of sanctimonious self-righteousness. That is
what this parable is talking about.
Life presents many illusions. We do not always perceive the difference
between truth and falsehood. All of us, even the youngest among us, have
learned that you cannot trust everything you see. Many ideas are propounded
today as being delightful and capable of bringing you happiness. But when you
grasp them they are like cobwebs and they crumble to nothing, to dust in your
hands, and you are left frustrated, disillusioned and disappointed, shattered
and defeated. Life consists of trying to sort out the illusions from the truth,
of attempting to distinguish between fantasy and the real thing.
The truth is that man was created to be indwelt by God. The only way we can
fulfill our humanity is to be filled with God and to understand that we are to
live, to operate, by faith in him. The gospel message, this good news about the
lost secret of humanity, about the fact that Christ in you is able to restore
to you all that God ever intended you to have, is like a great net sweeping
through the tides of humanity. Whoever is caught in it is made to reveal what
kind of people they are, to reveal whether they will deal honestly with the
truth or whether they will reject it and turn from it. You can see this process
in your own life, in your own experience. You can see it in the record of
church history. You can see it working itself out in human events today. The
gospel has this radical character about it.
You remember that when Paul spoke to the Athenians on Mars Hill, to the
thinkers and philosophers in that great pagan city where the people were given
over to superstition and to the worship of false gods, he said to them,
"The times of ignorance [the foolish worshiping of false ideas and
following after false gods] God overlooked [he ignored it because he does not
ever condemn people for ignorance], but now he commands all men everywhere to
repent, because he has fixed a day on which he will judge the world in
righteousness by a man [Jesus] whom he has appointed, and of this he has given
assurance to all men by raising him from the dead." (Acts 17:30-31)
What did he mean by that? Well, Paul's phrase "but now" does not
refer to a moment in history before which men were allowed to live in ignorance
but from which time on they all have to believe. He is referring to a point in
the experience of each individual. We are all born into ignorance. We all grow
up following false gods, committed to wrong ideals, and operating on false principles.
Ah, but when you hear the truth of the gospel, when the reality of Jesus
Christ, risen from the dead, strikes you and you understand that, in the
resurrection of Jesus, God has demonstrated before all the world that there is
available a wholly different way of life, that there is a new provision for
man, and that in Jesus Christ is found the lost secret of our humanity. When
you learn that, then you have arrived at a crisis point, then you have to do
something about it. You have to act on it or reject it, one or the other.
And then you will be different. It will drive you one way or the other. If
you believe it, and act upon it, you will never be the same again. It will
change everything about your life, gradually, little by little, as you see it
applied to various areas. If you reject it, you will never be the same again.
You will either be constantly playing the hypocrite, becoming more pious
outwardly and more devilish inwardly, or you will turn your back on
Christianity altogether and go your own way to become a blatant atheistic
philosopher, spreading propaganda against God everywhere you go. That is what
Jesus is saying. His dragnet exposes the attitude of your heart toward the
truth.
You can see that in the passage from Paul's second letter to the
Corinthians, He says,
But thanks be to God, who in Christ always leads us in triumph, and through
us spreads the fragrance of the knowledge of him everywhere. For we are the
aroma of Christ to God among those who are being saved and among those who are
perishing, to one a fragrance from death to death, to the other a fragrance
from life to life. (2 Corinthians 2:14-16a)
Everywhere Paul went he made an impact and an impression, and people could
never be the same, because when they understood the great, thrusting reality of
the gospel they had to make a choice. What they determined to do exposed
whether they were honest or not, whether they wanted to deal with life as it
is, or to fool themselves and kid themselves and go on dreaming about something
that would never be. Christians are the aroma of Christ to all men. Wherever we
go men must face a fact which changes them. And they go on either from life to
life, growing in grace and freedom and liberty, or from death to death, ending
in the death of eternal loss. That is what the gospel is like, Jesus said. It
is like a net which captures people and eventually exposes what they are.
Our Lord foresaw that this would occur throughout the age. But at the close
of the age, he says, there will be a public manifestation before everyone of
this division among men. In other words, throughout the age, now almost twenty
centuries long, the division has been taking place in the lives of individuals.
Anybody hearing this message has been revealed in the eyes of God to be either
bad or good, unrealistic or honest. But as the age draws to a close the time is
going to come when this division between men, this frank declaration of where
people actually are, will come clearly manifest into the open. Our Lord says,
"So it will be at the close of the age. The angels will come out and
separate the evil from the righteous." (Matthew 13:49)
It is very important that we understand what Jesus means when he uses the
term "the close of the age." He is talking about a time which the
prophets had specified would come at the close of the age of the Gentiles.
Daniel said it would be seven years long and that during that time strange
events would occur in human affairs. Jesus himself describes it in the
twenty-fourth chapter of the book of Matthew.
He tells us that the close of the
age will be recognizable because it will be a time of "great tribulation
such as has not been from the beginning of the world until now, no and never
will be," (Matthew 24:21 KJV). You students of history know that there
have been some terrible times in the past, but nothing like this. And it is
during that last seven years of this present age, before our Lord returns in
power and glory and with all his angels with him, as he himself describes, that
this judgment takes place and the angels separate the good from the bad.
We are not products of our own immediate life. We are tied to the past. We
are the results today of what our parents were before us, and their parents
before them. And the trend toward the disclosure of honesty versus dishonesty,
fantasy versus reality, comes down through all the preceding generations in all
of history. But it will all find its focus and its ultimate manifestation in a
great and clear-cut division which will take place.
Now, Jesus said that this distinction would be accomplished by the angels,
not by men. It is not the politicians who are going to promote this. So it
really does not make a great deal of difference whether you vote Republican or
Democrat. Neither party is going to be able to accomplish what our Lord is
setting forth here. It is going to be done by angels. On the basis of the Word
of God, I believe in angels. I have never seen one, but I believe in them
nevertheless. The Bible teaches that angels are "ministering spirits sent
forth to minister to those who shall be the heirs of salvation," (Hebrews
1:14 KJV). I believe in recording angels who keep a record of what we are
doing. I do not know how they do it, but I believe they do. I believe in
guardian angels who protect us from serious disaster. I know I keep mine busy
most of the time.
When our Lord was here on earth, and at other times in history, angels have
been visibly present among men and manifest in their activity. When the
disciples went to the tomb they found angels guarding it and explaining the
events of the resurrection. When Jesus ascended into the heavens two angels,
robed in white, stood by to explain to the disciples what had happened. As we
approach the close of the age it may well be that this kind of angelic visitation
will be evident once again. I don't know how it will be received by people.
Since it will be apparent that angels are beings of another kind than we, it is
apt to be explained as some kind of invasion from outer space. I merely drop
that suggestion into your fertile minds for you to mull over for yourselves.
At any rate, Jesus says that at the close of the age the angels will be
active. Angels have never ceased to be active, but their activity has been
behind the scenes. Wherever angels are at work there is unseen, invisible,
divine activity with visible and yet otherwise unexplainable results.
Oftentimes something happens in human affairs which cannot be explained by the
people who make it their business to study and analyze trends in human
reactions and thoughts. They can only record it, but do not know why it is
happening. That usually is a manifestation of some kind of angelic activity.
Jesus says that is what is going to happen at the close of the age.
Increasingly, inexplicably, there will be divisions into groups, either evil or
good. This links closely with the parable of the wheat and the tares. There too
Jesus said that the angels would divide men, that clusters of evil men would
gather together and the righteous would do the same. Here Jesus says that the
angels will come and separate the evil from the righteous and what people
actually are will become plain to all.
In other words, as we draw near to the end of the age hypocrisy is going to
be more and more difficult. It is going to be harder to pretend to be a
Christian. People will be more and more driven into an open manifestation of
the evil that is within and no longer able to cloak it with some form of
outward righteousness. That will be the result of angelic activity, exposing
the bad in order that it might be destroyed, and allowing the good to remain
for the harvest of God, just as this parable makes very clear.
I am not at all certain how this is going to work out. Our Lord does not
give us the details of how this will actually appear in history. But I am sure
this trend will occur. In fact it may well be occurring right now, as the
issues are becoming increasingly clear and it is not as easy as it used to be
to hide behind a facade of counterfeit Christianity. The reality must be there.
The whole trend in our day toward honesty, this cry of a whole generation for
reality and genuineness, is probably the result of the activity of angels
moving us toward this final manifestation.
Notice that our Lord closes with a very solemn word:
"The angels will come out and separate the evil from the righteous,
and throw them into the furnace of fire; there men will weep and gnash their
teeth." (Matthew 13:49b-50)
Weeping speaks of remorse and sorrow. Gnashing of teeth speaks of
frustration and hostility and anger. It is all gathered up in the burning
phrase "the furnace of fire." I do not know fully what that means.
And I do not like judgment any more than you do. I have always been uneasy whenever
I have had to deal with these passages which speak of hell and judgment, of
death and of the wrath of God. I do not like them because I don't like to think
that God will have to do this one of these days. But I have been helped greatly
by recognizing that, in the New Testament, the one who speaks most often and
most solemnly about judgment and wrath and flames, etc., is Jesus himself. The
One with the outstretched arms, with the compassionate heart, who longs to heal
sick and wounded humanity, is the One who speaks also about the ultimate end of
those who turn their backs and refuse the healing grace of God.
So we must live with this passage the way it is. Our Lord is simply
indicating that the issue sharpens as we draw to the close of the age and that
at the end it will no longer be possible to hide. As he himself said in another
connection, "That which is hidden shall be revealed. That which is spoken
in closets shall be shouted from the housetops." That which has been
hidden in obscurity and which we think we have gotten away with shall be
exposed before the gaze of all. Nothing shall be hidden. Everything shall be
uncovered. That is what this parable moves toward.
The final question which it leaves with us is this: Are you really changed
by your contact with Jesus Christ and are you still changing? Everyone in this
congregation in one way or another has had a contact, a touch, with Jesus, has
heard his voice. What has it done to you? What has happened? Are you gradually
moving more and more into wholesomeness, into health of spirit, into a
departure from childish ideas and actions? Are you becoming genuine and loving
and concerned for others? Or does your form of Christianity leave you unchanged
within, outwardly pious and respectable, outwardly part of the Christian
community, singing the hymns, attending the meetings, doing all the expected
things, but inwardly just as bitter and resentful, just as self-centered and
concerned for your own ends, seeking after prestige and favor and advancement
just as much as you always have been, perhaps more difficult to live with at
home? That is what this parable is driving at.
When we are dealing with God we are not dealing with someone who can be
bought off. We are dealing with ultimate reality, striking deep into our lives
and exposing whatever it finds. And the only way we can meet this reality with
any possibility of survival and chance of acceptance is with honesty, simple
honesty, just saying what we are. Because, when we say that, then the healing
glory of Jesus Christ is able to take us and remove the evil from our hearts
and restore the good, to change us into the kind of people that we want to be
and which God wants us to be. As we come to the close of this searching parable
we need to pray David's great prayer:
Search me, O God, and know my heart! Try me and know my thoughts! And see if there be
any wicked way in me, and lead me in the way everlasting! (Psalms 139:23-24)
That is the only ground upon which ultimately we can stand before our Lord.
The final, ultimate test is a searching one. Our Lord describes it again in
Matthew 25 in his story of the separation of the sheep from the goats when he
comes again. The test is,
"Inasmuch as you have done it unto the least of
these my brethren, you have done it unto me," (Matthew 25:40).
Inasmuch as
your inward motivation, your whole heart, has been awakened with compassion for
those who are hungry and sick and in prison, etc., then you have been changed.
But if your brand of Christianity is only that of mere outward form, of
respectability, a certain moral standard, a degree of a "live and let
live" attitude, and yet you have no compassion, no willingness to reach
out and expend yourself to meet the need of someone else, then you have never
been changed. God has yet to do a work of grace in your heart. This is where
this parable leaves us.
As we bring this study to a close, we can see how our Lord has clearly and
completely captured all the great trends of our day and our age. He brings us
at last now to stand naked and open before him, and all that we are is made
clear. Our only hope is to say, "Lord, here I am. I cannot change myself.
I can only admit what I am and put myself in your hands. And you, Lord, can
change me."
Today's Prayer:
We ask you now, Lord Jesus, to measure each heart and show each of us what
our own heart is. May there be many who will pray, "Lord Jesus, change me.
I am just what I am, and I cannot change myself. But I do not want to be what I
am any longer. Lord, please change me." Many of us are Christians already,
Lord, and we really have believed in you. But there are areas of our lives in
which we are still resisting you, still trying to pretend that we are something
we are not. So we ask you, Lord Jesus, to change those areas too, to redeem
them. Help us to acknowledge them and claim your healing grace. We ask in your
name, Amen.
